Moneyer: Julius Caesar
Image: Head of Venus right, wearing diadem. Border of dots.
Image: Aeneas left, carrying palladium in right hand and Anchises on left shoulder; on right, inscription. Border of dots.
This denarius, minted in 47/46 BCE, depicts on the obverse the head of Venus and on the reverse Aeneas leaving Troy burning, carrying palladium in right hand and Anchises on left shoulder. This coin was minted in the middle of the civil war between Julius Caesar and Pompey, albeit after the latter’s defeat and death. Already in 50 BCE, the Senate commanded Caesar to return to Rome because his term as governor was over. In answer to that, in 49 BCE, Caesar crossed the Rubicon River with only one legion. This act resulted in a civil war between Caesar and the optimates, who chose Pompey as their leader. Afterwards Caesar defeated Pompey's allies in Spain and returned to the East, to confront the latter in Illyria. Later on, Caesar defeated Pompey at Pharsalus, in Greece, and pursued him to Egypt, arriving soon after the murder of the general. There, he supported Cleopatra VII against her younger brother Ptolemy XIV. Caesar decided to bestow the pharaoh's crown on the head of Cleopatra in 47 BCE, after having successfully defeated her opponents. After the defeat of the King of Pontus, who had sided with Pompey, by 46 BCE, Caesar advanced to Africa to deal with Cato, and others supporters of the optimates' rule. Possibly the coin was minted on the spot to pay the soldiers who fought on African soil. At that time Julius Caesar had witnessed in person all the pageantry of the Hellenistic monarchy in Ptolemaic Egypt, as well as the Ptolemies’ claim to divinity. Contrary to the previous warlords such as Sulla, who claimed a close bond with Venus Felix, and to his rival Pompey, who claimed a close bond with Venus Victrix, but without pretending to descend from the goddess, Julius Caesar claimed much more. Perhaps drawing on the example of the Hellenistic monarchies of the Greek East, Caesar emphasized the divine ancestry of his family, the gens Iulia. They claimed descent from the goddess Venus and her son, the Trojan hero Aeneas, who saved his father from the fall of Troy and, according to the legend, fled to Italy. The Romans traced their history back to him. Caesar’s claim was accepted by his adopted son Augustus and it became one of the main vehicles of imperial propaganda. The Aeneid, written by Virgil, as well as various coins minted by Augustus, and his well-known portrait, the statue of Augustus of Prima Porta, convey the idea of a close relationship between the gens Iulia and Venus. This denarius suggests that the Roman Republic had to be identified with the personal power of Julius Caesar, by then also dictator, or supreme magistrate of the Roman Republic.
Finally, it is important to emphasize that this coin also forwards an ideal of pietas, by reffering to the pietas of Aeneas towards his father, as well as to the pietas of Julius Caesar towards his ancestor, the goddess Venus. The idea of pietas consisted in "fulfilling one's responsibilities to anyone or anything to whom one was bound in any way. The fulfillment of these responsibilities could be motivated by the requirements of duty or obligations, in which case pietas was often overlapped with the notion of officium, fides, or religio, or by the deeper sentiments of love and affection" (Noreña, Imperial Ideals in the Roman West, p. 71). In the early imperial period, according to Carlos Noreña, pietas was one of the most important virtues displayed on Roman imperial coinage.
(RR2 35, p. 469; Ghey, Leins & Crawford 2010 458.1.6; RRC 458/1 (type))